小德兰爱心书屋  
 
小德兰爱心书屋
 
天主教中英对照(新约)列表
·Matthew Chapter 1(玛窦福音)
·Matthew Chapter 2
·Matthew Chapter 3
·Matthew Chapter 4
·Matthew Chapter 5
·Matthew Chapter 6
·Matthew Chapter 7
·Matthew Chapter 8
·Matthew Chapter 9
·Matthew Chapter 10
·Matthew Chapter 11
·Matthew Chapter 12
·Matthew Chapter 13
·Matthew Chapter 14
·Matthew Chapter 15
·Matthew Chapter 16
·Matthew Chapter 17
·Matthew Chapter 18
·Matthew Chapter 19
·Matthew Chapter 20
·Matthew Chapter 21
·Matthew Chapter 22
·Matthew Chapter 23
·Matthew Chapter 24
·Matthew Chapter 25
·Matthew Chapter 26
·Matthew Chapter 27
·Mark Chapter 1(玛尔谷福音)
·Mark Chapter 2
·Mark Chapter 3
·Mark Chapter 4
·Mark Chapter 5
·Mark Chapter 6
·Mark Chapter 7
·Mark Chapter 8
·Mark Chapter 9
·Mark Chapter 10
·Mark Chapter 11
·Mark Chapter 12
·Mark Chapter 13
·Mark Chapter 14
·Mark Chapter 15
·Mark Chapter 16
·Luke Chapter 1(路加福音)
·Luke Chapter 2
·Luke Chapter 3
·Luke Chapter 4
·Luke Chapter 5
·Luke Chapter 6
·Luke Chapter 7
·Luke Chapter 8
·Luke Chapter 9
·Luke Chapter 10
·Luke Chapter 11
·Luke Chapter 12
·Luke Chapter 13
·Luke Chapter 14
·Luke Chapter 15
·Luke Chapter 16
·Luke Chapter 17
·Luke Chapter 18
·Luke Chapter 19
·Luke Chapter 20
·Luke Chapter 21
·Luke Chapter 22
·Luke Chapter 23
·Luke Chapter 24
·John Chapter 1(若望福音)
·John Chapter 2
·John Chapter 3
·John Chapter 4
·John Chapter 5
·John Chapter 6
·John Chapter 7
·John Chapter 8
·John Chapter 9
·John Chapter 10
·John Chapter 11
·John Chapter 12
·John Chapter 13
·John Chapter 14
·John Chapter 15
·John Chapter 16
·John Chapter 17
·John Chapter 18
·John Chapter 19
·John Chapter 20
·John Chapter 21
·Acts Chapter 1(宗徒大事录)
·Acts Chapter 2
·Acts Chapter 3
·Acts Chapter 4
·Acts Chapter 5
·Acts Chapter 6
·Acts Chapter 7
·Acts Chapter 8
·Acts Chapter 9
·Acts Chapter 10
·Acts Chapter 11
·Acts Chapter 12
·Acts Chapter 13
·Acts Chapter 14
·Acts Chapter 15
·Acts Chapter 16
·Acts Chapter 17
·Acts Chapter 18
·Acts Chapter 19
·Acts Chapter 20
·Acts Chapter 21
·Acts Chapter 22
·Acts Chapter 23
·Acts Chapter 24
·Acts Chapter 25
·Acts Chapter 26
·Acts Chapter 27
·Acts Chapter 28
·Romans Chapter 1(罗马人书)
·Romans Chapter 2
·Romans Chapter 3
·Romans Chapter 4
·Romans Chapter 5
·Romans Chapter 6
·Romans Chapter 7
·Romans Chapter 8
·Romans Chapter 9
·Romans Chapter 10
·Romans Chapter 11
·Romans Chapter 12
·Romans Chapter 13
·Romans Chapter 14
·Romans Chapter 15
·Romans Chapter 16
·1 Corinthians Chapter 1[格前]
·1 Corinthians Chapter 2
·1 Corinthians Chapter 3
·1 Corinthians Chapter 4
·1 Corinthians Chapter 5
·1 Corinthians Chapter 6
·1 Corinthians Chapter 7
·1 Corinthians Chapter 8
·1 Corinthians Chapter 9
·1 Corinthians Chapter 10
·1 Corinthians Chapter 11
·1 Corinthians Chapter 12
·1 Corinthians Chapter 13
·1 Corinthians Chapter 14
·1 Corinthians Chapter 15
·1 Corinthians Chapter 16
·2 Corinthians Chapter 1[格后]
·2 Corinthians Chapter 2
·2 Corinthians Chapter 3
·2 Corinthians Chapter 4
·2 Corinthians Chapter 5
·2 Corinthians Chapter 6
·2 Corinthians Chapter 7
·2 Corinthians Chapter 8
·2 Corinthians Chapter 9
·2 Corinthians Chapter 10
·2 Corinthians Chapter 11
·2 Corinthians Chapter 12
·2 Corinthians Chapter 13
·Galatians Chapter 1迦拉达书
·Galatians Chapter 2
·Galatians Chapter 3
·Galatians Chapter 4
·Galatians Chapter 5
·Galatians Chapter 6
·Ephesians Chapter 1厄弗所书
·Ephesians Chapter 2
·Ephesians Chapter 3
·Ephesians Chapter 4
·Ephesians Chapter 5
·Ephesians Chapter 6
·Philippians Chapter 1斐理伯书
·Philippians Chapter 2
·Philippians Chapter 3
·Philippians Chapter 4
·Colossians Chapter 1哥罗森书
·Colossians Chapter 2
·Colossians Chapter 3
·Colossians Chapter 4
·1 Thessalonians Chapter 1[得前
·1 Thessalonians Chapter 2
·1 Thessalonians Chapter 3
·1 Thessalonians Chapter 4
·1 Thessalonians Chapter 5
·2 Thessalonians Chapter 1[得后
·2 Thessalonians Chapter 2
·2 Thessalonians Chapter 3
·1 Timothy Chapter 1弟茂德前书
·1 Timothy Chapter 2
·1 Timothy Chapter 3
·1 Timothy Chapter 4
·1 Timothy Chapter 5
·1 Timothy Chapter 6
·2 Timothy Chapter 1弟茂德后书
·2 Timothy Chapter 2
·2 Timothy Chapter 3
·2 Timothy Chapter 4
·Titus Chapter 1弟铎书
·Titus Chapter 2
·Titus Chapter 3
·Philemon 费肋孟书
·Hebrews Chapter 1希伯来书
·Hebrews Chapter 2
·Hebrews Chapter 3
·Hebrews Chapter 4
·Hebrews Chapter 5
·Hebrews Chapter 6
·Hebrews Chapter 7
·Hebrews Chapter 8
·Hebrews Chapter 9
·Hebrews Chapter 10
·Hebrews Chapter 11
·Hebrews Chapter 12
·Hebrews Chapter 13
·James Chapter 1雅各伯书
·James Chapter 2
·James Chapter 3
·James Chapter 4
·James Chapter 5
·Matthew Chapter 28
·1 Peter Chapter 1伯多禄前书
·1 Peter Chapter 2
·1 Peter Chapter 3
·1 Peter Chapter 4
·1 Peter Chapter 5
·2 Peter Chapter 1伯多禄后书
·2 Peter Chapter 2
·2 Peter Chapter 3
·1 John Chapter 1若望一书
·1 John Chapter 2
·1 John Chapter 3
·1 John Chapter 4
·1 John Chapter 5
·2 John 若望二书
·3 John 若望三书
·Jude 犹达书
·Revelation Chapter 1若望默示录
·Revelation Chapter 2
·Revelation Chapter 3
·Revelation Chapter 4
·Revelation Chapter 5
·Revelation Chapter 6
·Revelation Chapter 7
·Revelation Chapter 8
·Revelation Chapter 9
·Revelation Chapter 10
·Revelation Chapter 11
·Revelation Chapter 12
·Revelation Chapter 13
·Revelation Chapter 14
·Revelation Chapter 15
·Revelation Chapter 16
·Revelation Chapter 17
·Revelation Chapter 18
·Revelation Chapter 19
·Revelation Chapter 20
·Revelation Chapter 21
·Revelation Chapter 22
「我的民因无知识而灭亡。你弃掉知识,我也必弃掉你,使你不再给我作祭司。」
Luke Chapter 9
Luke Chapter 9
浏览次数:2368 更新时间:2009-6-8
 
 
 

Luke
Chapter 9

1 1 He summoned the Twelve and gave them power and authority over all demons and to cure diseases,

耶稣召集了那十二人来,赐给他们制伏一切魔鬼,并治疗疾病的能力和权柄,

2 and he sent them to proclaim the kingdom of God and to heal (the sick).

派遣他们去宣讲天主的国,并治好病人,

3 He said to them,Take nothing for the journey, 2 neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic.

向他们说:"你们在路上什么也不要带:也不要带棍杖,也不要带口袋,也不要带食物,也不要带银钱,也不要带两件内衣。

4 Whatever house you enter, stay there and leave from there.

你们无论进了那一家,就住在那里,直到从那里离去。

5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet 3 in testimony against them.

人若不接待你们,你们要离开那城,拂去你们脚上的尘土,作为反对他们的证据。"

6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.

他们就出发,周游各乡村,宣传喜讯,到处治病。

7 4 Herod the tetrarch 5 heard about all that was happening, and he was greatly perplexed because some were saying,John has been raised from the dead;

分封侯黑落德听到发生的这一切事,犹豫不定,因为有些人说:"若翰从死者中复活了。"

8 others were saying,Elijah has appeared; still others,One of the ancient prophets has arisen.

但另有些人说:"是厄里亚出现了。"还有些人说:"是一位古先知复活了。"

9 6 But Herod said,John I beheaded. Who then is this about whom I hear such things? And he kept trying to see him.

黑落德且说:"若翰我已经斩首了;而这人到底是谁?关于他,我竟听到了这样的事!"便想法看看他。

10 When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida.

宗徒们回来,把所行的一切,报告给耶稣,他遂带着他们私自退往一座名叫贝特赛达的城去了。

11 The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured.

群众一知道,也跟随他去了;他就迎接他们,给他们讲论天主的国,并治好了那些急需治疗的人。

12 As the day was drawing to a close, the Twelve approached him and said,Dismiss the crowd so that they can go to the surrounding villages and farms and find lodging and provisions; for we are in a deserted place here.

天将要黑的时候,那十二人前来对他说:"请遣散群众,叫他们往四周村庄田舍里去投宿寻食,因为我们这里,是在荒野地方。"

13 He said to them,Give them some food yourselves. They replied,Five loaves and two fish are all we have, unless we ourselves go and buy food for all these people.

耶稣却向他们说:"你们给他们吃的吧!"他们答说:"我们不过只有五个饼和两条鱼,除非我们亲自去给这一切人购买食物。

14 Now the men there numbered about five thousand. Then he said to his disciples,Have them sit down in groups of (about) fifty.

原来男人大约有五千。他却对自己的门徒说:"叫他们分伙坐下,约五十人一伙。"

15 They did so and made them all sit down.

门徒就照样做了,叫众人坐下。

16 Then taking 7 the five loaves and the two fish, and looking up to heaven, he said the blessing over them, broke them, and gave them to the disciples to set before the crowd.

他遂拿起那五个饼和那两条鱼来,望着天祝福了,擘开递给门徒,叫他们摆在群众前。

17 They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.

众人吃了,也都饱了;把他们所剩的碎块,收集了十二筐。

18 8 9 Once when Jesus was praying in solitude, and the disciples were with him, he asked them,Who do the crowds say that I am?

有一天,耶稣独自祈祷,门徒同他在一起,他问他们说:"众人说我是谁?"

19 They said in reply,John the Baptist; others, Elijah; still others, One of the ancient prophets has arisen.'

他们回答说:"有人说是洗者若翰;有人却说是厄里亚;还有人说是古时的一位先知复活了。"

20 Then he said to them,But who do you say that I am? Peter said in reply,The Messiah of God.10

他问他们说:"但你们说我是谁呢?"伯多禄回答说:"天主的受傅者。"21

21 He rebuked them and directed them not to tell this to anyone.

 "人子必须受许多苦,被长老、司祭长和经师们弃绝,并且要被杀;但第三天必要复活。"

22 He said,The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.

 "人子必须受许多苦,被长老、司祭长和经师们弃绝,并且要被杀;但第三天必要复活。"

23 Then he said to all,If anyone wishes to come after me, he must deny himself and take up his cross daily 11 and follow me.

他又对众人说:"谁若愿意跟随我,该弃绝自己,天天背着自己的十字架跟随我。

24 For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.

因为谁若愿意救自己性命,必要丧失性命;但谁若为我的原故丧失自己的性命,这人必能救得性命。

25 What profit is there for one to gain the whole world yet lose or forfeit himself?

人纵然赚得了全世界,却丧失了自己,或赔上自己,为他有什益处呢?

26 Whoever is ashamed of me and of my words, the Son of Man will be ashamed of when he comes in his glory and in the glory of the Father and of the holy angels.

谁若以我和我的话为耻,将来人子在自己的光荣,和父及众圣天使的光荣中降来时,也要以这人为耻。

27 Truly I say to you, there are some standing here who will not taste death until they see the kingdom of God.

我确实告诉你们:站在这里的人中,就有几个在未尝到死味以前,必要看见天主的国。"

28 12 13 About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.

讲了这些道理以后,大约过了八天,耶稣带着伯多禄、若望和雅各伯上山去祈祷。

29 While he was praying his face changed in appearance and his clothing became dazzling white.

正当他祈祷时,他的面容改变,他的衣服洁白发光。

30 And behold, two men were conversing with him, Moses and Elijah, 14

忽然,有两个人,即梅瑟和厄里亚,同他谈话。

31 15 who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.

他们出显在光耀中,谈论耶稣的去世,即他在耶路撒冷必要完成的事。

32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory 16 and the two men standing with him.

伯多禄和同他在一起的,都昏昏欲睡。他们一醒,就看见他的光耀和在他旁待立的两个人。

33 As they were about to part from him, Peter said to Jesus,Master, it is good that we are here; let us make three tents, 17 one for you, one for Moses, and one for Elijah. But he did not know what he was saying.

那二人正要离开时,伯多禄对耶稣说:"老师,我们在这里真好!让我们搭三个帐棚:一个为你,一个为梅瑟,一个为厄里亚。"他原来不知道说什么了。

34 18 While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud.

他说这话的时候,有一片云彩遮蔽了他们。他们进入云彩时,门徒们就害怕起来。

35 19 Then from the cloud came a voice that said,This is my chosen Son; listen to him.

云中有声音说:"这是我的儿子,我所拣选的,你们要听从他!"

36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time 20 tell anyone what they had seen.

正有这声音时,只见耶稣独自一人。在那些日子,他们都守了秘密,把所见的事一点也没有告诉任何人。

37 21 On the next day, when they came down from the mountain, a large crowd met him.

第二天,他们从山上下来,一大群人来迎接他。

38 There was a man in the crowd who cried out,Teacher, I beg you, look at my son; he is my only child.

看,从群众中有一个人喊叫说:"师傅,求你怜视我的儿子,因为他是我的独子;

39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out.

魔鬼一抓住他,便使他突然狂叫,使他痉挛至于吐沫,叫他筋疲力尽了,还是不肯离开他。

40 I begged your disciples to cast it out but they could not.

我求了你的门徒把魔鬼逐出,他们却不能。"

41 Jesus said in reply,O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.

耶稣回答说:"哎!无信而败坏的世代!我同你们在一起,并容忍你们直到几时呢?领你的儿子到我这里来吧!"

42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father.

当他走过来时,魔鬼还把他摔倒,使他痉挛。耶稣一叱责邪魔,就治好了孩子,把他交给了他的父亲。

43 And all were astonished by the majesty of God. While they were all amazed at his every deed, he said to his disciples,

众人都惊讶天主的伟大。

44 Pay attention to what I am telling you. The Son of Man is to be handed over to men.

 "你们应谨记这些话:人子将要被交于人手中。"

45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

但他们不明了这话,这话为他们还是蒙蔽着,不叫他们了解;他们又怕问他这话的意思。

46 22 An argument arose among the disciples about which of them was the greatest.

他们心中起了一个思想:谁是他们中最大的。

47 Jesus realized the intention of their hearts and took a child and placed it by his side

耶稣看透了他们的心思,就领来一个小孩子,叫他立在自己身边,

48 and said to them,Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest.

对他们说:"谁若为了我的名字收留这个小孩子,就是收留我;谁若收留我,就是收留那派遣我来的;因为在你们众人中最小的,这人才是最大的。"

49 Then John said in reply,Master, we saw someone casting out demons in your name and we tried to prevent him because he does not follow in our company.

若望说:"老师!我们曾看见一个人,因你的名字驱魔,就禁止了他,因为他不与我们同伙。"

50 Jesus said to him,Do not prevent him, for whoever is not against you is for you.

耶稣却向他说:"不要禁止!因为谁不反对你们,就是倾向你们。"

51 23 24 25 When the days for his being taken up were fulfilled, he resolutely determined to journey to Jerusalem,

耶稣被接升天的日期,就快要来到,他遂决意面朝耶路撒冷走去,

52 26 and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there,

便打发使者在他在前面走;他们去了,进了撒马黎雅人的一个村庄,好为他准备住宿。

53 but they would not welcome him because the destination of his journey was Jerusalem.

人们却不收留他,因为他是面朝耶路撒冷去的。

54 When the disciples James and John saw this they asked,Lord, do you want us to call down fire from heaven to consume them?

雅各伯及若望两个门徒见了,便说:"主,你愿意我们叫火自天降下,焚毁他们吗?"

55 Jesus turned and rebuked them,

耶稣转过身来斥责了他们。

56 and they journeyed to another village.

他们遂又到别的村庄去了。

57 27 As they were proceeding on their journey someone said to him,I will follow you wherever you go.

他们正走的时侯,在路上有一个人对耶稣说:"你不论往那里去,我要跟随你。"

58 Jesus answered him,Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.

耶稣给他说:"狐狸有穴,天上的飞鸟有巢;但是人子却没有枕头的地方。"

59 And to another he said,Follow me. But he replied,(Lord,) let me go first and bury my father.

又对另一个人说:"你跟随我吧!"那人却说:"主,请许我先去埋葬我的父亲。"

60 But he answered him,Let the dead bury their dead. 28 But you, go and proclaim the kingdom of God.

耶稣给他说:"任凭死人去埋葬自己的死人吧!至于你,你要去宣扬天主的国。"

61 And another said,I will follow you, Lord, but first let me say farewell to my family at home.

又有一个人说:"主!我要跟随你!但是请许我先告别我的家人。"

62 (To him) Jesus said,No one who sets a hand to the plow and looks to what was left behind is fit for the kingdom of God.

 

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Footnotes(注解)

1 [1-6] Armed with the power and authority that Jesus himself has been displaying in the previous episodes, the Twelve are now sent out to continue the work that Jesus has been performing throughout his Galilean ministry: (1) proclaiming the kingdom (Luke 4:43; 8:1); (2) exorcising demons (Luke 4:33-37, 41; 8:26-39) and (3) healing the sick (Luke 4:38-40; 5:12-16, 17-26; 6:6-10; 7:1-10, 17, 22; Luke 8:40-56).

2 [3] Take nothing for the journey: the absolute detachment required of the disciple (Luke 14:33) leads to complete reliance on God (Luke 12:22-31).

3 [5] Shake the dust from your feet: see the note on Matthew 10:14.

4 [7-56] This section in which Luke gathers together incidents that focus on the identity of Jesus is introduced by a question that Herod is made to ask in this gospel:Who then is this about whom I hear such things? (Luke 9:9) In subsequent episodes, Luke reveals to the reader various answers to Herod's question: Jesus is one in whom God's power is present and who provides for the needs of God's people (Luke 9:10-17); Peter declares Jesus to bethe Messiah of God (Luke 9:18-21); Jesus says he is the suffering Son of Man (Luke 22:43-45); Jesus is the Master to be followed, even to death (Luke 9:23-27); Jesus is God's son, his Chosen One (Luke 9:28-36).

5 [7] Herod the tetrarch: see the note on Luke 3:1.

6 [9] And he kept trying to see him: this indication of Herod's interest in Jesus prepares for Luke 13:31-33 and for Luke 23:8-12 where Herod's curiosity about Jesus' power to perform miracles remains unsatisfied.

7 [16] Then taking . . . : the actions of Jesus recall the institution of the Eucharist in Luke 22:19; see also the note on Matthew 14:19.

8 [18-22] This incident is based on Mark 8:27-33, but Luke has eliminated Peter's refusal to accept Jesus as suffering Son of Man (Mark 8:32) and the rebuke of Peter by Jesus (Mark 8:33). Elsewhere in the gospel, Luke softens the harsh portrait of Peter and the other apostles found in his Marcan source (cf Luke 22:39-46, which similarly lacks a rebuke of Peter that occurs in the source, Mark 14:37-38).

9 [18] When Jesus was praying in solitude: see the note on Luke 3:21.

10 [20] The Messiah of God: on the meaning of this title in first-century Palestinian Judaism, see the notes on Luke 2:11 and on Matthew 16:13-20 and Mark 8:27-30.

11 [23] Daily: this is a Lucan addition to a saying of Jesus, removing the saying from a context that envisioned the imminent suffering and death of the disciple of Jesus (as does the saying in Mark 8:34-35) to one that focuses on the demands of daily Christian existence.

12 [28-36] Situated shortly after the first announcement of the passion, death, and resurrection, this scene of Jesus' transfiguration provides the heavenly confirmation to Jesus' declaration that his suffering will end in glory (Luke 9:32); see also the notes on Matthew 17:1-8 and Mark 9:2-8.

13 [28] Up the mountain to pray: themountain is the regular place of prayer in Luke (see Luke 6:12; 22:39-41).

14 [30] Moses and Elijah: the two figures represent the Old Testament law and the prophets. At the end of this episode, the heavenly voice will identify Jesus as the one to be listened to now (Luke 9:35). See also the note on Mark 9:5.

15 [31] His exodus that he was going to accomplish in Jerusalem: Luke identifies the subject of the conversation as the exodus of Jesus, a reference to the death, resurrection, and ascension of Jesus that will take place in Jerusalem, the city of destiny (see Luke 9:51). The mention of exodus, however, also calls to mind the Israelite Exodus from Egypt to the promised land.

16 [32] They saw his glory: the glory that is proper to God is here attributed to Jesus (see Luke 24:26).

17 [33] Let us make three tents: in a possible allusion to the feast of Tabernacles, Peter may be likening his joy on the occasion of the transfiguration to the joyful celebration of this harvest festival.

18 [34] Over them: it is not clear whether them refers to Jesus, Moses, and Elijah, or to the disciples. For the cloud casting its shadow, see the note on Mark 9:7.

19 [35] Like the heavenly voice that identified Jesus at his baptism prior to his undertaking the Galilean ministry (Luke 3:22), so too here before the journey to the city of destiny is begun (Luke 9:51) the heavenly voice again identifies Jesus as Son. Listen to him: the two representatives of Israel of old depart (Luke 9:33) and Jesus is left alone (Luke 9:36) as the teacher whose words must be heeded (see also Acts 3:22).

20 [36] At that time: i.e., before the resurrection.

21 [37-43a] See the note on Mark 9:14-29.

22 [46-50] These two incidents focus on attitudes that are opposed to Christian discipleship: rivalry and intolerance of outsiders.

23 [9:51-18:14] The Galilean ministry of Jesus finishes with the previous episode and a new section of Luke's gospel begins, the journey to Jerusalem. This journey is based on Mark 10:1-52 but Luke uses his Marcan source only in Luke 18:15-19:27. Before that point he has inserted into his gospel a distinctive collection of sayings of Jesus and stories about him that he has drawn from Q, a collection of sayings of Jesus used also by Matthew, and from his own special traditions. All of the material collected in this section is loosely organized within the framework of a journey of Jesus to Jerusalem, the city of destiny, where his exodus (suffering, death, resurrection, ascension) is to take place (Luke 9:31), where salvation is accomplished, and from where the proclamation of God's saving word is to go forth (Luke 24:47; Acts 1:8). Much of the material in the Lucan travel narrative is teaching for the disciples. During the course of this journey Jesus is preparing his chosen Galilean witnesses for the role they will play after his exodus (Luke 9:31): they are to be his witnesses to the people (Acts 10:39; 13:31) and thereby provide certainty to the readers of Luke's gospel that the teachings they have received are rooted in the teachings of Jesus (Luke 1:1-4).

24 [51-55] Just as the Galilean ministry began with a rejection of Jesus in his hometown, so too the travel narrative begins with the rejection of him by Samaritans. In this episode Jesus disassociates himself from the attitude expressed by his disciples that those who reject him are to be punished severely. The story alludes to 2 Kings 1:10, 12 where the prophet Elijah takes the course of action Jesus rejects, and Jesus thereby rejects the identification of himself with Elijah.

25 [51] Days for his being taken up: like the reference to his exodus in Luke 9:31 this is probably a reference to all the events (suffering, death, resurrection, ascension) of his last days in Jerusalem. He resolutely determined: literally,he set his face.

26 [52] Samaritan: Samaria was the territory between Judea and Galilee west of the Jordan river. For ethnic and religious reasons, the Samaritans and the Jews were bitterly opposed to one another (see John 4:9).

27 [57-62] In these sayings Jesus speaks of the severity and the unconditional nature of Christian discipleship. Even family ties and filial obligations, such as burying one's parents, cannot distract one no matter how briefly from proclaiming the kingdom of God. The first two sayings are paralleled in Matthew 8:19-22; see also the notes there.

28 [60] Let the dead bury their dead: i.e., let the spiritually dead (those who do not follow) bury their physically dead. See also the note on Matthew 8:22.

 

上一篇:Luke Chapter 8
下一篇:Luke Chapter 10
 

 


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