2 3 He said to them, ＂When you pray, say: Father, hallowed be your name, your kingdom come.
3 Give us each day our daily bread 4
8 I tell you, if he does not get up to give him the loaves because of their friendship, he will get up to give him whatever he needs because of his persistence.
13 If you then, who are wicked, know how to give good gifts to your children, how much more will the Father in heaven give the holy Spirit 5 to those who ask him?＂
14 He was driving out a demon (that was) mute, and when the demon had gone out, the mute person spoke and the crowds were amazed.
19 If I, then, drive out demons by Beelzebul, by whom do your own people 6 drive them out? Therefore they will be your judges.
20 But if it is by the finger of God that (I) drive out demons, then the
22 But when one stronger 7 than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils.
24 ＂When an unclean spirit goes out of someone, it roams through arid regions searching for rest but, finding none, it says, 'I shall return to my home from which I came.'
31 At the judgment the queen of the south will rise with the men of this generation and she will condemn them, because she came from the ends of the earth to hear the wisdom of Solomon, and there is something greater than Solomon here.
33 ＂No one who lights a lamp hides it away or places it (under a bushel basket), but on a lampstand so that those who enter might see the light.
42 Woe to you Pharisees! You pay tithes of mint and of rue and of every garden herb, but you pay no attention to judgment and to love for God. These you should have done, without overlooking the others.
43 Woe to you Pharisees! You love the seat of honor in synagogues and greetings in marketplaces.
44 Woe to you! You are like unseen graves 11 over which people unknowingly walk.＂
45 Then one of the scholars of the law 12 said to him in reply, ＂Teacher, by saying this you are insulting us too.＂
47 Woe to you! You build the memorials of the prophets whom your ancestors killed.
49 Therefore, the wisdom of God said, ‘I will send to them prophets and apostles; 13 some of them they will kill and persecute'
50 in order that this generation might be charged with the blood of all the prophets shed since the foundation of the world,
51 from the blood of Abel to the blood of Zechariah 14 who died between the altar and the temple building. Yes, I tell you, this generation will be charged with their blood!
1 [1-13] Luke presents three episodes concerned with prayer. The first (Luke 11:1-4) recounts Jesus teaching his disciples the Christian communal prayer, the ＂Our Father＂; the second (Luke 11:5-8), the importance of persistence in prayer; the third (Luke 11:9-13), the effectiveness of prayer.
2 [1-4] The Matthean form of the ＂Our Father＂ occurs in the ＂Sermon on the Mount＂ (Matthew 6:9-15); the shorter Lucan version is presented while Jesus is at prayer (see the note on Luke 3:21) and his disciples ask him to teach them to pray just as John taught his disciples to pray. In answer to their question, Jesus presents them with an example of a Christian communal prayer that stresses the fatherhood of God and acknowledges him as the one to whom the Christian disciple owes daily sustenance (Luke 11:3), forgiveness (Luke 11:4), and deliverance from the final trial (Luke 11:4). See also the notes on Matthew 6:9-13.
3  Your kingdom come: in place of this petition, some early church Fathers record: ＂May your holy Spirit come upon us and cleanse us,＂ a petition that may reflect the use of the ＂Our Father＂ in a baptismal liturgy.
5  The holy Spirit: this is a Lucan editorial alteration of a traditional saying of Jesus (see Matthew 7:11). Luke presents the gift of the holy Spirit as the response of the Father to the prayer of the Christian disciple.
6  Your own people: the Greek reads ＂your sons.＂ Other Jewish exorcists (see Acts 19:13-20), who recognize that the power of God is active in the exorcism, would themselves convict the accusers of Jesus. See also the note on Matthew 12:27.
8 [27-28] The beatitude in Luke 11:28 should not be interpreted as a rebuke of the mother of Jesus; see the note on Luke 8:21. Rather, it emphasizes (like Luke 2:35) that attentiveness to God's word is more important than biological relationship to Jesus.
9 [29-32] The ＂sign of Jonah＂ in Luke is the preaching of the need for repentance by a prophet who comes from afar. Cf Matthew 12:38-42 (and see the notes there) where the ＂sign of Jonah＂ is interpreted by Jesus as his death and resurrection.
10 [37-54] This denunciation of the Pharisees (Luke 11:39-44, A>) and the scholars of the law (Luke 11:45-52) is set by Luke in the context of Jesus' dining at the home of a Pharisee. Controversies with or reprimands of Pharisees are regularly set by Luke within the context of Jesus' eating with Pharisees (see Luke 5:29-39; 7:36-50; 14:1-24). A different compilation of similar sayings is found in Matthew 23 (see also the notes there).
11  Unseen graves: contact with the dead or with human bones or graves (see Numbers 19:16) brought ritual impurity. Jesus presents the Pharisees as those who insidiously lead others astray through their seeming attention to the law.
13  I will send to them prophets and apostles: Jesus connects the mission of the church (apostles) with the mission of the Old Testament prophets who often suffered the rebuke of their contemporaries.
14  From the blood of Abel to the blood of Zechariah: the murder of Abel is the first murder recounted in the Old Testament (Genesis 4:8). The Zechariah mentioned here may be the Zechariah whose murder is recounted in 2 Chron 24:20-22, the last murder presented in the Hebrew canon of the Old Testament.